Who so ever puts his feet on SHIRDI soil, his sufferings would come to an end, the wretched and miserable would rise into plenty of joy and happiness, as soon as they climb the steps of DWARAKAMAYEE.

(Sai Satcharita)


God was originally formless. He assumed a form for the sake of Bhaktas.With the help of Maya,He played the part of an Actor in the big drama of the universe.The birth and the early life of Shri Shridi Saibaba are not much known. Though the last decades of his life are well documented, the little that is known about the early life of Sai Baba is disputed. He was born to a Brahmin parents in 1838 in a place called Pathri in Marathwada. He was abandoned soon after and adopted by a childless Sufi fakir and his wife. Later he was put in the care of a guru (Venku Shah) where he remained for 12 years. According to another version he studied with a Sufi master Roshan Shah Miyah, in the Aurangabad area where Sufism flourished. From the year 1858, Baba lived in the Shirdi, the obscure village in Ahmednagar district of Maharashtra,for over sixty years. Baba came to Shirdi in 1858 accompanying a wedding procession as guest of honor. He was greeted by Mahalsapathi "Ya - Sai"(Welcome Sai). Baba accepted that name to be eternally his and spent his early days at Shirdi, under a neem tree and later lived in the masjid which he named as Dwarkamai or Mother Dwarka (Dwarka is the holy city associated with Lord Krishna).......

Rising above religion, Shirdi Sai Baba, the Indian sage preached simple moral and spiritual laws. While his message appeals to many in this age of complexity, others take refuge in him because of his promise to help devotees in times of crisis. Saibaba was the common man's God. He lived with them; he slept and ate with them. He had no pretensions of any kind. Baba used to feed the fakirs and devotees and even cook for them. The food that Baba made seemed to grow in abundance and there was always enough for everyone. The touch of a Sat-Purusha unlocks the storehouse of the Goddess Annapoorna's unlimited resources. Saibaba was very fond of children. He used to spend part of his day in playing, chit-chatting or humoring with the children of the village.

Saibaba used to sit on the steps of the Dwarkamayee at Shirdi, absorbed in the divine bliss of music. Saibaba's appreciation of talent, and the warm encouragement He gave to those who had talent were priceless gifts from the Master. Saibaba sometimes with the company of devotees and fakirs used to dance and sing in divine bliss, with small tinklets tied around his ankles. Songs he song were mostly in Persian or Arabic or sometimes some popular songs of Kabir.Saibaba had a profound love and compassion for suffering humanity. The master used to personally attend to the needs of the sick as a physician and a nurse. Saibaba distributed the holy 'Udi' - the panacea for all troubles - to his bhaktas. 'Udi' is the ash from the perpetual sacred fire - Dhuni - lit by Baba a hundred years ago. The Udi is the token of his divine grace to all who come to him for help.

Saibaba's knowledge of the Shastras, the Geeta, the Quran and other scriptures was phenomenal. Without studying or reading books, Baba possessed a rare proficiency in all the scriptures, and he could quote a verse or a line from these books and scriptures to show where a particular truth lay embedded.
Saibaba ploughed up the village common land and raised a flower garden thereon; he watered the plants, carrying pots full of water on his shoulders. In the later years he spent a few hours in this Lendi garden, which he himself had laid out in the early days.
He begged for alms and shared what he got with his devotees and all the creatures around him. He never kept any food in reserve for the next meal. At times Baba would scold a grudging housewife by saying- "Mother, you have so many chapaties, so much rice and this or that vegetable in your pots, why refuse a bit of food to a Fakir?". The gentle prodding and the accuracy of the strange fakir's pronouncements would remove the veil of maya from these women who would then rush to put all with them at his feet, as an offering of Love.......
The 15th October 1918 was a sorrowful day for the little village of Shirdi, for in the heavy hours of the noon, the beloved master suddenly breathed his last. Quietly and unobrusively, Baba gave up his body and let his head fall gently on the shoulders of a near disciple. Though Saibaba might have left his mortal coil, he still is alive for his devotees. He is a Living God. Even today, though he has left his gross body, we feel his presence and obtain his grace and protection every day.
Today, he has millions of devotees in India and other parts of the world. Shirdi, the obscure village in Ahmednagar district of Maharashtra, in India, has become a pilgrimage destination much as Mecca, Jerusalem, Varanasi or Puri. The number of pilgrims go there average 50,000 a day and can climb to over a hundred thousand on holidays and festival days. They belong to every strata of society and all religions, and include politicians, film stars and rich businessmen. By conservative estimates, there are over 2,500 major Saitemples in different parts of India and 150 abroad in places as far-flung as U.S.A, Canada and Kenya, Singapore and England.





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